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These are some rough ideas of something I am trying to work out. But given the timliness of Bush’s comments to what I am thinking I felt it important to put something out there for some feedback:
The worst thing to happen to the War in Iraq is for Bush to have gone to Vietnam and to see things working well. It has become for him proof about the power of democracy and freedom to prevail in the fight over evil and (Islamic) Fascism. I really these terms are nuanced and not all applicable to past or present Vietnam, but this is how Bush sees the country. There is an obvious reply here, if freedom prevails in Vietnam even though we left it to be under the heel of a communist regime, does that not prove we do not need to be in Iraq to bring them freedom? Possibly, but with Bush in the White House that argument needs not be fleshed out because we will be in Iraq to bring them whatever it is we bring them.
The main problem with the War in Iraq is how US policy is grounded. Clearly there are some issues about planning that need to be examined. But there is something larger at work. The goal that Bush wants has been turned into such a mythic figure of happiness that it now stands as the coercive utopian ideal. These ideals are so powerful that any sacrifice becomes worthwhile and any deviation is seen as the embodiment of evil.
William Connolly discussed this in his book about the effects of St. Augustine. While the passage I am about to re-cite is discussing polytheism as opposed to monotheism, it is applicable as Bush’s war of a value versus the all of the different fanatics and their polyvalent (the individuals may not be fighting for multiple values, but the aggregated enemies of the US are polyvalent). This clash is automatically predisposed to not only resistance but also to a violent response to such resistance.
The key defect in the multiple, limited, disputing pagan gods is that they did not have enough power, separately or in combination, to hold out the realistic prospect of eternal salvation to hu8mans, a prospect “which is the essential aim in religion.” Augustine endows his god with omnipotence to enable it to deliver on the promise of salvation. He endows it with care for humanity to make it want to do so. When these three demands are combined (omnipotence, care and salvation), you generate a god who must be the author of an intrinsic moral order and you have a moral order under powerful pressure to constitute itself restrictively and coercively. (The Augustinian imperative. NY: Rowan & Littlefield Publishers, Inc. p. 48-9).